Christian History Course

This is a collection of essays and course information from the Christian History Course offered by the Universal Life Church Seminary. We have essays and lesson information.

Friday, August 2, 2013

History of Christianity - Lesson 11



History of Christianity - Lesson 11


Don Noenoehitoe

1.
How was Christianity's favorable relationship with the state from the time of Constantine both a blessing and a curse?

It was a blessing because Constantine had favored the church: Edict of Milan, 313 AD.
The church obtained recognition and financial favors, elevated status, protection and respect from their pagan counterparts.
But in return, the state had more say in the church theology and ecclesiastical matters, e.g., the persecutions of the pagans and non-Christians.


2. Were the barbarians the foundation for subsequent Western European civilization only because of their conversion to Christianity? Why or Why not?

Whether it was genuine or politically driven conversion to Christianity, the Barbarians played important roles in spreading Christianity within
the Western European hemisphere; they immersed their old ways and customs toward the newly found belief, in which the church were later predisposed with and injected with Paganism.


3. After Christianity came to Ireland, how did they maintain the light of culture during the Dark Ages?

 Patrick (AD 389 - AD 461) was a gifted organizer; he organized and founded Christianity in Ireland, in which made Ireland - despite the shadows
of Druid religion - the epicenter of Celtic Christians missionary. The Scots followed Patrick's patronage. These will lead to the penultimate rivalry with the Roman Christians toward England: The Anglo-Saxons.
 




Thursday, August 1, 2013

History of Christianity - Lesson 10



History of Christianity - Lesson 10

Don Noenoehitoe

1. Why was the Roman bishop considered so prestigious among the monarchical bishops?

 Leadership in the midst of persecution and heresy was a practical need that required the expanding of the episcopal authority.
With the formation of the doctrine of apostolic succession, the Roman bishops were elevated; sealed themselves from other schisms
and promoted the the true doctrine and unity among early Christians.
Rome's historical prestige - both Peter and Paul were martyred in Rome - gave the Romans bishops their primacy importance among the monarchical bishops; Vicar of Christ (Vicarius Christi)


2. How did the formation of creeds and the fixation of the New Testament canon reinforce the episcopal authority of the monarchical bishop?

The role of the bishop as the bond of unity in the Christian church was strengthened by the formation of the creeds.
A creed is a statement of faith for public use. It puts forward those things that must be believed for salvation and the theological well-being of the Christian church. Statements of faith in the New Testament that can be viewed as proto-creeds are found in Romans 10:9-10, 1 Corinthians 15:4,
and 1 Timothy 3:16, thus reinforced the episcopal authority of the monarchical bishops.


3. What was required for a writing to pass muster as canonical? Why was the process of fixing the New Testament canon slow and deliberate?

The crucial test for a book to be admitted into the canon was whether that writing had apostolicity.
Was the writing in question written by an Apostle or a person who was closely associated with the Apostles?
Did the writing edify others when publicly read? Did the writing agree with the rule of faith?
Ultimately it was the historical verification of apostolic authorship or influence and the universal consciousness of the Christian church,
led by the Holy Spirit, that yielded the final decision about whether a book or writing was canonical and worthy of inclusion in what we know today as the New Testament.
The process were slow and deliberate due to the existence of other competing non-canonical writings, the time and efforts to determine the authorship and liturgical authenticity of pertinent writings.